I felt that I needed to imitate this video making method in order to approach the parody in a successful way. I wrote the lyrics for the song in a similar style of the WDB lyrics and this was writing that told the narrative of the song and video entirely through the lyrics. The video then became a visualisation of the lyrics and also shared a theme with WDB. The theme essentially is a Hasidic Jew who is also "chilling with his boyz" but instead of "the hood", it's the Jewish areas of North-West London, such as Golders Green, Hendon, Edgware etc. This is the deifnition of the stereotypical aura that the song, lyrics and video have, and it follows a lyric-by-lyric narrative, as such:

CHALLAH, CHALLAH, KOSHER BOYZ
These lyrics aim to establish, just as Wiz did in his video/song, that they are Jewish Boyz, a title or status that epitomises a clique/group that they is sung about for audience envy, to make the audience want to feel as if they are a part of this group.

ON SHABBAT DOING WORK, WE ARE NOT ABLE (WE'RE NOT ABLE)
WE CAN'T WATCH TV, NOT EVEN CABLE (NOT EVEN CABLE)
From this line onwards, the song becomes more educational, but mixes the element of stereotype into it so that it becomes a multi-purpose and humorous song. These lyrics in particular talk about Shabbat, a two-day period (Friday-Saturday) of religious observance and abstinence from work or any form of electricity/energy use.

These lyrics refer to the Jewish holiday of Hanukkah. It's also a humorous spin on the stereotype of gangster culture, some of which tend to gamble a lot. In Judaism, spinning dreidels for chocolate coins is the closest form of gambling that Jews are allowed to take part in.
THE REBBE MUST BE SERIOUS, CHALLAH
COME TO SHUL AND FACE YOUR FEARS, CHALLAH CHALLAH
There are some lyrics, like these, that have directly been taken from WDB and have been changed in order to fit the context of my song. Therefore, these lyrics reference how Rabbis are "serious" teachers and are wise, and one must go to Shul to face their fears (which according to Judaism is normally God).
DO IT JUST LIKE MOSHE WITH THE TEN COMMANDMENTS (SIDE BY SIDE)
WE WILL KEEP ON TEACHING 'TIL YOU UNDERSTAND IT (LAWS TO ABIDE)
Once again, these are lyrics slightly varied from the WDB. The references include a mention of the Exodus story, where Moses received the Ten Commandments from God to instruct upon the Jews during their slavery period in Egypt. The idea of continuous teaching refers to the idea that once a Jew has read the entire Torah (bible), they must repeat, and read it again until they understand something new that they did not understand the last time they read all of it.

SUCH A GOOD SMELL WE CALL IT SEXY (DO WE REALLY?)
MAKING ME DROOL I'M QUITE UNSTEADY
BUT FIRST I GOTTA EAT THIS CHALLAH, BABY CHALLAH CHALLAH
The lyrics then change subject from a religiously heavy and educational topic, to a more commercial topic of eating brisket. The reason I included brisket in the lyrics was because I wanted to reach an audience that wasn't limited to British Jews and Jews from London, if I had included something that is more popular in the US, then there's a more likely chance of it spreading further. The recurring gag in this song is Challah, because it rhymes with Khalifa's way of saying "Hol' up" in WDB. This is the reason as to why it's repeated so much in the song.
OY VEY ZMIR, THAT IS AMAZING!
This lyric is an exact replica of WDB: "Oh my God, that is amazing!"
CHALLAH, CHALLAH, YOU DRIVE ME CRAZY (LOCO LOCO)
YOU'RE JUST LIKE NORMAL BREAD, BUT WAY MORE TASTY
These lyrics talks about the star's infatuation with Challah bread, and that it makes him crazy or "loco". What I did not take caution in doing was making sure that the audience wouldn't associate Mexicans with constant craziness, because that is a stereotype that I cannot address if I am not Mexican myself. However, I still had a member of cast dress up in a Sombrero and moustache in order to quickly shoot the shot of the lyric.

A Shidduch is a person who matches Jewish men and women together so that they can eventually marry, a.k.a. Arranged Marriage. The special lady in the video happens to be a cut-out of Mila Kunis, and the reason for that is because she is a famous and attractive Jewish celebrity, and was the first person out of many in that category that I thought to include in the video, since we couldn't get her in real life.
WE JEWS ARE FAMOUS, MAKING LOADS OF BABIES (HERE COMES ANOTHER ONE)
These lyrics address the stereotype that Jewish families are large because of the amount of children they tend to have, which is true. The creation of these lyrics were unintentionally offensive and relate to the narrative generally because of the theme of stereotype addressing.
SOME BOYS THINK WE SO RICH THAT WE OWN MERCEDES (BENZ)
IN FACT I OWN A PEOPLE CARRIER WITH NO MORE SPACES (THERE'S NO ROOM FOR YOU)
Another stereotype is addressed here, and that is the negative attitude that non-Jewish people have towards Jewish people if they happen to be rich or successful in their jobs. This is not the case for all Jewish people! The Mercedes Benz is a reference to an expensive sports car that Jewish people are sometimes known for owning in the North-West London community. However, Jewish people across the UK and US are known for owning SUVs, which can carry lots of people, again reiterating the stereotype of large Jewish families.
ON OCCASION I TAKE MY KIDS TO THE NURSERY
OH WAIT IT'S MY TURN SOMEBODY SAVE ME!
These lyrics finish off the song and have no stereotype to address, as a form of finishing the song.